Yeremia 3:17

3:17 At that time the city of Jerusalem ¹  will be called the Lord’s throne. All nations will gather there in Jerusalem to honor the Lord’s name. ²  They will no longer follow the stubborn inclinations of their own evil hearts. ³ 

Yeremia 12:4

12:4 How long must the land be parched ⁴ 

and the grass in every field be withered?

How long ⁵  must the animals and the birds die

because of the wickedness of the people who live in this land? ⁶ 

For these people boast,

“God ⁷  will not see what happens to us.” ⁸ 

Yeremia 25:5

25:5 He said through them, ⁹  ‘Each of you must turn from your wicked ways and stop doing the evil things you are doing. ¹⁰  If you do, I will allow you to continue to live here in the land that I gave to you and your ancestors as a lasting possession. ¹¹ 

[3:17]  ¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[3:17]  ² tn Heb “will gather to the name of the Lord.”

[3:17]  ³ tn Heb “the stubbornness of their evil hearts.”

[12:4]  ⁴ tn The verb here is often translated “mourn.” However, this verb is from a homonymic root meaning “to be dry” (cf. HALOT 7 s.v. II אָבַל and compare Hos 4:3 for usage).

[12:4]  ⁵ tn The words “How long” are not in the text. They are carried over from the first line.

[12:4]  ⁶ tn Heb “because of the wickedness of those who live in it.”

[12:4]  ⁷ tn Heb “he.” The referent is usually identified as God and is supplied here for clarity. Some identify the referent with Jeremiah. If that is the case, then he returns to his complaint about the conspirators. It is more likely, however, that it refers to God and Jeremiah’s complaint that the people live their lives apart from concern about God.

[12:4]  ⁸ tc Or reading with the Greek version, “God does not see what we are doing.” In place of “what will happen to us (אַחֲרִיתֵנוּ, ’akharitenu, “our end”) the Greek version understands a Hebrew text which reads “our ways” (אָרְחוֹתֵנו, ’orkhotenu), which is graphically very close to the MT. The Masoretic is supported by the Latin and is retained here on the basis of external evidence. Either text makes good sense in the context. Some identify the “he” with Jeremiah and understand the text to be saying that the conspirators are certain that they will succeed and he will not live to see his prophecies fulfilled.

[12:4]  sn The words here may be an outright rejection of the Lord’s words in Deut 32:20, which is part of a song that was to be taught to Israel in the light of their predicted rejection of the Lord.

[25:5]  ⁹ tn Heb “saying.” The infinitive goes back to “he sent”; i.e., “he sent, saying.”

[25:5]  ¹⁰ tn Heb “Turn [masc. pl.] each person from his wicked way and from the evil of your [masc. pl.] doings.” See the same demand in 23:22.

[25:5]  ¹¹ tn Heb “gave to you and your fathers with reference to from ancient times even unto forever.” See the same idiom in 7:7.